

Whose Heritage Is It, Anyway?
( French / Arabic ) When we talk about heritage, whose heritage are we really talking about? It’s a question that has stayed with me over the years of working in this field. Not as an abstract provocation, but as something that emerges repeatedly in practice, in projects, in conversations, and in the spaces between intention and reality. Heritage is often presented as an unquestionable good: something to be protected, celebrated, and passed on. And in many ways, it is. But


Archaeology of the Future: Finding Hope in Architecture
(Arabic Translation) This week, I watched something that left me unexpectedly hopeful. A profile of Lina Ghotmeh on the Arts in Motion , and I found myself, at times, genuinely giddy. Not because of spectacle. But because of recognition. Architecture as Orchestra In a recent piece I wrote, ( Recombination: The Missing Discipline in Architecture ) , I argued that architecture must move away from authorship and toward orchestration. Listening to Lina Ghotmeh speak, I heard tha


A Civilisation Does Not Die in a Night
Image: IDP Camp 2017 Iraq. by Frazer Macdonald Hay Click here for Arabic Text Much has already been said in response to recent political rhetoric about the destruction of civilisations. Most of it is immediate, reactive, and quickly absorbed into an already saturated discourse.This piece takes a different position, grounded not in reaction, but in the experience of what happens when cities are destroyed, cultures are targeted, and people are left to rebuild what remains. When


Buildings, Memory, and Mediation
Exploring peacebuilding as a lens for adaptive reuse I have been thinking about the relationship between peacebuilding and adaptive reuse. At first, the connection may not seem obvious. One operates in the aftermath of conflict, working with fractured societies, contested narratives, and fragile relationships. The other is often understood as a technical or architectural process, adapting existing buildings for new use. But the more I work across both, the less separate they


“May the Force Be With You”: A Ukraine Air Alert
Every so often, at odd hours, or in the middle of an otherwise unremarkable day, it interrupts: an air alert from Ukraine. A reminder that somewhere, people are moving to shelter, pausing conversations, recalibrating their sense of time around the possibility of impact. And then after a while, just as abruptly, another message: “Attention. The air alert is over. May the force be with you.” The first time I heard it, I paused, not because of the alert itself, but because of th


Fractals of Violence: Why War Feels Uncomfortably Familiar
We like to believe that war happens elsewhere. In distant countries. Between governments and armies. Among people unlike ourselves, driven by forces we do not share. It is something we watch, analyse, condemn, but ultimately hold at a distance. This distance is comforting. It allows war to remain exceptional. It preserves the idea that violence, at scale, belongs to another realm entirely. But what if that distance is thinner than we think? The current war with Iran, like the


Ukraine, Gaza, Sudan: What Post-War Cities Must Learn About Memory
Ukrainian / Arabic Text Rebuilding After War: What Buildings Remember If you are planning the reconstruction of Ukraine, Gaza, Sudan, Syria (or any city emerging from war) there is a question that rarely appears in engineering briefs, donor frameworks, or architectural masterplans: What do the buildings remember? After conflict, the world mobilises to rebuild walls, roads, schools, and monuments. We measure recovery in square metres restored and skylines repaired. Yet in eve


The Scottish election question no party is answering: how do we build peace at home?
This is the first article of mine published by The Times , and I’m reposting it here in full. It argues that Scotland’s biggest peace-related risks are not military, but social and political, and that as elections approach, the absence of any serious discussion about peacebuilding at home should concern us all. Peace, as John Buchan reminded us, is the absence of fear. By that standard, it deserves to be treated as national infrastructure, not an afterthought....... John Buch


A Note of Thanks
An acknowledgement of the everyday acts of care and courage that rarely make headlines. This year I have spent time in places shaped by violence. I have walked past burned-out parliamentary buildings and destroyed police vehicles. I have stood among riot police by the hundreds. I have interviewed protesters and survivors of political violence. I have witnessed drone attacks and missile strikes. I have met former service personnel living with PTSD and life-altering injuries. I


The Uncomfortable Ordinary: Evil, Responsibility, and the Banality of Systems
by Frazer Macdonald Hay On 18 May, I published an article titled “ An Uncomfortable Framing of the Most Heinous .” It was an attempt to sit with an idea that resists moral comfort: that the perpetrators of the worst crimes in human history are rarely the monsters we want them to be. Last night, while watching Nuremberg (dir. James Vanderbilt), that discomfort returned with renewed force. The film centres on the uneasy relationship between Hermann Göring (played by Russell C
















